A group of Sai devotees once requested Bhagawan to inaugurate a new temple in their town. But Bhagawan refused to comply with their request on the ground that black market cement was used for constructing the temple. When the devotees pleaded not guilty, Bhagawan revealed to them that the so called Sai devotee who had donated some cement bags for the construction of the temple had illegally saved them from out of the cement allotted to him as a contractor for constructing a dam. Hence Bhagawan's refusal.

A Vedic scholar was asked by Bhagawan to get out of His presence when he was seated in the midst of some students and other devotees at Whitefield. When the pundit showed signs of bewilderment as to why Bhagawan was so harsh to him, he admonished the latter, saying that it was a crime for a Vedic pundit to profess to be a Sai devotee and at the same time to indulge in illegal malpractices by way of lending money to poor and illiterate villagers without proper licence from the Government, and that too, at exorbitant rates of interest.

The third incident relates to a Commercial Tax Officer in Orissa, who once made use of his official jeep to take his family and a few neighbours to visit a cave temple of Shiva in the interior of a dense forest on a 3000 feet high mountain. On their way back the jeep got stuck in a hill stream and refused to budge an inch. The dark night was gathering fast. An hour's struggle to extricate the jeep was in vain. The officer was terribly scared, because the jungle was known to be infested with wild animals as well as dacoits, and his party consisted mostly of women and children. As he happened to be a Sai devotee, he fervently prayed to Bhagawan in utter desperation. Lo and behold! There appeared on the spot four Sathya Sai Seva Dal volunteers who rescued the party by pulling out the jeep, and then vanished in a second. Thus by Bhagawan's grace, the officer and the party reached home safely. However, Bhagawan taught him a lesson not to misuse the Government vehicle for private purposes, by immobilising his jeep and thereby creating panic in him and his party.

About a decade ago, a recluse of forty-five summers by name Kalpagiri came to Prasanthi Nilayam. No one could guess that this so called "monk" was a wolf in the garb of a sheep. Four years earlier, he committed a ghastly murder and to escape from punishment by the due process of law, he made good his escape by donning the saffron robe and wandering in the Himalayas and other places of pilgrimage. As soon as the Omniscient Baba saw Kalpagiri in the Darshan line, He called him inside and told him during the interview: "My dear Kalpagiri! How can the saffron robe or visits to Rishikesh and other holy places rid you of the sin of murder? Enough of your roaming in the guise of a Sanyasi for the last four years. Go now to the Police station and surrender yourself there. Experience your Karma by receiving the punishment due to you according to the laws of the land. When the death sentence is declared, file your clemency petition to the President. I will save you. You will not be hanged. You have my protection to atone for your heinous sin, through devotion, in this very birth. Come on, this sacred saffron robe does not befit you. Take this white cloth." Saying so in a tone that combined love and sternness, Bhagawan gave Kalpagiri a white dhoti.

Accordingly, Kalpagiri surrendered himself to the Police. The case was taken up. Though he confessed his guilt, the judge awarded him the capital punishment, as the crime was of a heinous nature. In line with Bhagawan's direction, a clemency petition was submitted to the President of the Indian Union. Eventually, Kalpagiri received the President's pardon. Death sentence was commuted to life imprisonment and Kalpagiri became an ardent devotee of Bhagavan, spreading his beneficial influence on the other convicts too.

In conclusion, it may be seen from what is stated above that where there is a will, there is a way either to scrupulously abide by the Governmental rules and regulations or to violate them for selfish reasons, in disregard of the common good for which such laws are made by Government.